In Part 1 and 2, we talked about the biblical wisdom of counting our time instead of counting our money. We pointed out that money is the only master that can be competed with God.
The devil doesn't have to give you any warfare. He just needs to tweak a little of your perspective on money (i.e. going after financial independence) and you will be unknowingly worshiping Mammon, which disempowers God's assignment for your life on earth.
In Luke 16, Jesus shared about the parable of the unjust steward (shrewd manager). Many people think that Jesus was teaching about financial stewardship by equating it to growing the money we have. That's how Christian leaders and Christian financial gurus teach, "You got to multiply your income. You got to have passive income. You got to have many streams of income so that you can achieve financial independence! That's stewardship! God is going to look at how faithful you are in managing your finances!"
Disclaimer: There is nothing wrong to have multiple streams of income. But what you pursue will reveal your true heart treasure. You can't run away from what you spend your heart, mind, time and efforts on. ๐๐จ๐ฎ๐ซ ๐ฉ๐ซ๐ข๐จ๐ซ๐ข๐ญ๐ฒ ๐ข๐ฌ ๐ญ๐ก๐ ๐ซ๐๐ฏ๐๐ฅ๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐ฒ๐จ๐ฎ๐ซ ๐๐๐ฅ๐ข๐๐ ---- ๐ฐ๐ก๐๐ญ๐ก๐๐ซ ๐ข๐ญ ๐ข๐ฌ ๐ญ๐ก๐ ๐๐ข๐ง๐ ๐๐จ๐ฆ ๐จ๐ซ ๐ญ๐ก๐ ๐๐๐ฆ๐ฆ๐จ๐ง.
We cannot read a parable and try to interpret every single line without understanding the context and the punchline. Every parable has an important context and the ultimate punchline. In fact, if we don't understand the parable of the sower, it will be difficult to understand the rest of the parables.
Jesus said to them, โ๐๐จ ๐ฒ๐จ๐ฎ ๐ง๐จ๐ญ ๐ฎ๐ง๐๐๐ซ๐ฌ๐ญ๐๐ง๐ ๐ญ๐ก๐ข๐ฌ ๐ฉ๐๐ซ๐๐๐ฅ๐? ๐๐จ๐ฐ ๐ญ๐ก๐๐ง ๐ฐ๐ข๐ฅ๐ฅ ๐ฒ๐จ๐ฎ ๐ฎ๐ง๐๐๐ซ๐ฌ๐ญ๐๐ง๐ ๐๐ฅ๐ฅ ๐ญ๐ก๐ ๐ฉ๐๐ซ๐๐๐ฅ๐๐ฌ?" - Mark 4:13
The context of Luke 16 did not start in Luke 16. The audiences of Jesus were the tax collectors, sinners, Pharisees and scribes (Luke 15:1). It was after a statement of self-centredness/self-righteousness that resulted in the start of a series of parables.
And the Pharisees and scribes complained, saying, โThis Man receives sinners and eats with them.โ ๐๐จ ๐๐ ๐ฌ๐ฉ๐จ๐ค๐ ๐ญ๐ก๐ข๐ฌ ๐ฉ๐๐ซ๐๐๐ฅ๐ ๐ญ๐จ ๐ญ๐ก๐๐ฆ, saying... - Luke 15:2-3
The parable of the unjust steward is a continuation from the parable of the lost sheep. In other words, Jesus' heart was set on ๐ญ๐ก๐ ๐ค๐ข๐ง๐ ๐๐จ๐ฆ ๐๐ง๐ ๐ญ๐ก๐ ๐ฅ๐จ๐ฌ๐ญ. Luke 16 is not a parable on how to be a good steward by growing all your finances. That's not kingdom financial stewardship. That's just interpreting the Scriptures from a worldly perspective.
Read the following punchlines and you will roughly know what Jesus is targeting at.
โ๐๐จ ๐ฌ๐๐ซ๐ฏ๐๐ง๐ญ ๐๐๐ง ๐ฌ๐๐ซ๐ฏ๐ ๐ญ๐ฐ๐จ ๐ฆ๐๐ฌ๐ญ๐๐ซ๐ฌ; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.โ - Luke 16:13
Now the Pharisees, ๐ฐ๐ก๐จ ๐ฐ๐๐ซ๐ ๐ฅ๐จ๐ฏ๐๐ซ๐ฌ ๐จ๐ ๐ฆ๐จ๐ง๐๐ฒ, also heard all these things, and they derided Him. And He said to them, โYou are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God."
And Jesus continued talking about the rich man and Lazarus...
Is there anything to do with growing finances so that you can become financially independent and expect God to say, "Well done, My good and faithful servant; you've been faithful with money, now I'm going to entrust you with true riches?"
Let me submit to you that you are going to have that bubble burst as we dig deeper. As there is just too much to unpack for Luke 16 in this post, we will try to finish up in the next part.
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